2004 mystery, third in its series. Back in 1930, Jonathan Ketchem left
his wife and was never seen again. Now someone else has gone missing
from the small town of Miller's Kill.
OK, so this is book three, it's a little over a year in internal
chronology since the first one, and this is the third twiddly
complicated mystery that's happened in this small town. All right,
nobody gives an actual population figure, and all right, it's
something of a genre convention, but it feels a bit high even at the
current US rate of 6.5 intentional homicides per 100,000 population
per year. (After all, most intentional homicides aren't twiddly
complicated ones.) Perhaps because this is trying to be a realistic
series, it irritated me here in a way it doesn't with the more
fantastic world of a Phryne Fisher (who solves dozens of murders in a
year, though she also moves about a lot more).
There's a long run-up to the actual killing anyway, as Reverend
Ferguson looks for funds to repair the church roof, and accepts a
donation before she realises it'll also de-fund the local free clinic
(ah, American health-care). Flashbacks to events around the
disappearance in 1930 are intended more or less to parallel the
contemporary research she finds herself doing, initially to try to
work out just where the Ketchem family money came from; but this
doesn't quite fit together, because the flashbacks (written as though
by a contemporaneous observer) have more detail than is in the records
that Ferguson is reading, while sometimes she states as fact something
that hasn't yet been in a flashback at all.
At the same time, we have Ferguson and van Alstyne trying to be just
friends and deny their True Love for each other (after all, he's
married, and it's a gossipy small town even if they aren't doing
anything Bad). Which, well, I don't know Episcopalians, but I think
the concept of "occasions of sin" (which I met growing up Catholic)
would surely be part of her training: if you are being tempted, you
stay out of the situation where that's happening, and if that means
you need to leave the town, you're supposed to rate the damage to your
priestly career as less important than the likelihood of falling into
sin. Of course real priests break this rule all the time, but I feel
it ought at least to be in Clare's mental landscape, even if she's
disagreeing with it.
Still, it's enjoyable, and makes use of the environment rather than
being a generic plot plonked down in this particular setting. On the
other hand there's a minor character who's an anti-vaxer from back
when anti-vaxers were weirdo figures of mockery. That hasn't aged
well; nor has the suggestion that what she has is basically a
religious conviction, i.e. in the teeth of the evidence, so it would
be wrong to try to force her out of it.
Not great, but also not completely adhering to the format of a generic
cosy mystery, so it's at least not great in an individualistic way.
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